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Unit 2 · Topic 2.11

2.11 The Stono Rebellion and Fort Mose

Spanish Florida offered freedom to enslaved people who escaped from the British colonies and became Catholic, and in 1738 it created Fort Mose, the first legally recognized free Black town in what is now the United States. That promise helped inspire the Stono Rebellion of 1739 in South Carolina, which led to a harsh new slave code.

Key terms

  • Stono Rebellion
  • Fort Mose
  • Francisco Menéndez
  • St. Augustine
  • Spanish Florida

Sanctuary in Spanish Florida

St. Augustine, founded by Spain in 1565, is the oldest continuously occupied settlement of European and African origin in the United States. Africans were part of it from the start.

From the late 1600s, enslaved people escaping from the Carolinas, and later Georgia, fled south to St. Augustine. Spanish Florida offered them freedom if they converted to Catholicism. Spain had its own reasons: the freedom seekers weakened its British rivals and could help defend Florida.

Fort Mose

In 1738 Florida's governor set up a fortified settlement north of St. Augustine, officially named Gracia Real de Santa Teresa de Mose. It was led by Francisco Menéndez, an African-born man from Senegambia who had escaped slavery in the Carolinas after fighting against the English in the Yamasee War. Fort Mose was the first legally sanctioned free Black town in what is now the United States, and its men served in a militia defending Spanish Florida.

Names like Francisco Menéndez came from the Spanish and British colonies where these Africans were enslaved, not from their homelands.

The Stono Rebellion (1739)

Florida's offer of freedom helped inspire the largest slave revolt in the British mainland colonies. In September 1739, an enslaved man named Jemmy, from the Angola region, led a group that grew to nearly 100 enslaved people near the Stono River in South Carolina. They seized weapons, burned plantations and marched south toward Spanish Florida, drumming and calling out for liberty. The colonial militia attacked them, and most rebels were killed or executed.

Many rebels came from the Kingdom of Kongo (1.9). They spoke Portuguese and knew Catholicism, which may explain both their military skill and their hope of refuge in Catholic Florida.

The backlash

South Carolina responded with the harsh slave code of 1740 (2.7). That same year, British forces from Georgia and South Carolina invaded Spanish Florida. They occupied Fort Mose, but its Black militia and Spanish troops retook it in a surprise attack, and the fort was left in ruins. The required sources show both sides: a 1739 letter from the governor of Florida to the king of Spain, and a white South Carolinian's account of the Stono Rebellion.

Fort Mose's story didn't end there. The Spanish rebuilt the town in the 1750s. When Spain handed Florida to Britain in 1763, most of Mose's free Black residents left with the Spanish for Cuba rather than risk enslavement under British rule. Archaeologists later located the site, and today it's a National Historic Landmark, a reminder that some of the earliest free Black communities in the US were in the South, not the North.

Worked examples

Try each one yourself first, then open the solution.

  1. Example 1

    Connecting two events

    Explain how Spanish policy in Florida contributed to the Stono Rebellion.

    Show the solution
    1. Step 1: Describe the policy: freedom for escaped enslaved people who converted to Catholicism, and Fort Mose.
    2. Step 2: Link to Stono: the rebels marched toward Florida.
    3. Step 3: Add a detail that strengthens the link: many rebels were Catholic Kongolese.

    Answer: Model answer: Spanish Florida promised freedom to enslaved people who escaped the British colonies and became Catholic, and in 1738 it founded Fort Mose as a free Black town. In 1739 the Stono rebels, many of them Catholic Kongolese, marched south toward Florida, seeking that sanctuary. Spain's offer gave them a real destination for freedom.

Common mistakes

  • Thinking freedom seekers only fled north. Before the 1800s, many fled south to Spanish Florida.
  • Treating Spain as an anti-slavery power. Spain held enslaved people too; its offer was strategic.
  • Forgetting the chain of events: Fort Mose (1738), then Stono (1739), then the 1740 code and the invasion of Florida.

On the exam

  • This topic connects well to questions about the African diaspora and religion. The Kongolese Catholic background of the Stono rebels is strong evidence.
  • Be ready to read the Florida governor's letter and the Stono account for perspective: who wrote each and why.

Connected topics

Videos

  • AP AF AM #22 - 2.11 The Stono Rebellion and Fort Mose

    APUSH SlidesWatch on YouTube (opens in a new tab)

  • A Griot's History - Resistance, Rebellion, and Revolution (2.11-2.13)

    A Griot's History ChannelWatch on YouTube (opens in a new tab)

  • The Stono Rebellion: Crash Course Black American History #6

    CrashCourseWatch on YouTube (opens in a new tab)

  • Fort Mose: The First All-Black Settlement in the U.S.

    Black History in Two Minutes or soWatch on YouTube (opens in a new tab)

Check yourself

4 questions on 2.11 The Stono Rebellion and Fort Mose. Pick an answer to see if you got it, and why.

Question 1 of 4

South Carolina's slave code of 1740, passed after the Stono Rebellion, banned enslaved people from gathering, drumming and learning to read. These rules most directly aimed to

In 1738 the Spanish governor of Florida allowed people who had escaped slavery in the British Carolinas to settle at Gracia Real de Santa Teresa de Mose, a fortified town two miles north of St. Augustine, under the command of Francisco Menéndez. The next year, in September 1739, a group of enslaved people near the Stono River in South Carolina, many of them from the Kingdom of Kongo, raided a store for weapons and marched south toward Florida, gathering followers before militia attacked them.

Passage written for this practice set, summarizing historical scholarship on Fort Mose and the Stono Rebellion

Question 2 of 4

Spanish Florida's policy toward people escaping the British colonies was to

Question 3 of 4

The background of many Stono rebels in the Kingdom of Kongo helps explain

Question 4 of 4

Which was a direct result of the Stono Rebellion?

0 of 4 answered