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Unit 4 · Topic 4.18

4.18 Black Life in Theater, TV, and Film

African American filmmakers, playwrights and television creators have pushed back against racist portrayals by showing Black life as full and complex. From Oscar Micheaux's films to Soul Train, August Wilson's plays and family sitcoms, these works reflect migration, economic change and the diversity of Black experience.

Key terms

  • Oscar Micheaux
  • stereotypes
  • Soul Train
  • August Wilson
  • Fences
  • representation

Oscar Micheaux and early Black film

Early twentieth-century movies often showed African Americans through racist stereotypes. The 1915 film The Birth of a Nation, for example, glorified the Ku Klux Klan. Black filmmakers fought back.

Oscar Micheaux was the most important of them. From 1919 to 1948 he made more than 40 films, writing, directing, producing and distributing them himself. His films showed Black characters and Black life as realistic and complex, gave all-Black casts a wide range of roles that challenged stereotypes, and paved the way for later Black directors and producers. The required lobby card advertises The Betrayal (1948), his final film.

Black theater

Black theater flourished in the twentieth century, as companies grew in the cities where migrants settled during the Great Migration (3.16). Professional and community theaters staged plays about political and social issues in Black life, as well as dramas and musicals celebrating Black joy. Lorraine Hansberry's A Raisin in the Sun (4.5) was a landmark.

August Wilson wrote a cycle of ten plays, each set in a different decade of the twentieth century, most of them in Pittsburgh's Hill District. Fences (1987), whose required Playbill comes from its Broadway run, follows Troy Maxson, a garbage collector and former Negro league baseball player (4.19) whose bitterness over lost chances shapes his relationship with his family. It won the Pulitzer Prize.

Soul Train

Don Cornelius created Soul Train, a television dance show modeled on American Bandstand, which went national in 1971. It featured Black music and Black dancers, and its famous Soul Train line, where dancers showed off moves down an aisle between two rows of people, became iconic. The required sources include a photo from around 1970 and a video of memorable Soul Train lines. The show brought Black music, fashion and style into homes across the country, and BET's American Soul (2019) later paid tribute to it.

Television since the 1970s

As the Black middle class grew (4.15), television began trying to show the diversity of Black life. The Jeffersons (1975–1985) and The Fresh Prince of Bel-Air (1990–1996) portrayed upward mobility. Good Times (1974–1979) and Black-ish (2014–2022) centered strong families, the first in a Chicago housing project and the second in a wealthy suburb.

Worked examples

Try each one yourself first, then open the solution.

  1. Example 1

    Explaining a purpose

    Explain how Oscar Micheaux's films challenged the way African Americans were portrayed in early twentieth-century cinema.

    Show the solution
    1. Step 1: Describe the problem: racist stereotypes in mainstream films like The Birth of a Nation.
    2. Step 2: Describe Micheaux's response: realistic, complex Black characters in a range of roles.
    3. Step 3: Explain the effect: new opportunities for Black actors and a path for later Black filmmakers.

    Answer: Model answer: Mainstream films of the early 1900s, like The Birth of a Nation (1915), portrayed African Americans through racist stereotypes. Oscar Micheaux, who made more than 40 films between 1919 and 1948, showed Black characters as realistic and complex and gave all-Black casts a wide range of roles. His work challenged those stereotypes and opened a path for later Black directors and producers.

Common mistakes

  • Thinking Black filmmaking began in the late twentieth century. Micheaux was making films in the 1920s.
  • Treating all Black TV shows as the same. They portrayed very different class settings and experiences.
  • Forgetting the link to migration: Black theater grew in cities shaped by the Great Migration.

On the exam

  • Visual sources like lobby cards, playbills and TV stills may appear. Explain how each represents Black life and why that mattered.
  • Connect representation in media to earlier efforts to counter stereotypes, like photography (2.21, 3.12).

Connected topics

Videos

  • AP AFAM #71 - 4.18 Black Life in Theater, TV, and Film

    APUSH SlidesWatch on YouTube (opens in a new tab)

  • Black Life on Film and Television

    The Gilder Lehrman Institute of American HistoryWatch on YouTube (opens in a new tab)

  • The Power of Black Performance. A Griot's History. (4.17-18)

    A Griot's History ChannelWatch on YouTube (opens in a new tab)

  • Oscar Micheaux: The First Black Indie Filmmaker

    Black History in Two Minutes or soWatch on YouTube (opens in a new tab)

  • Classic Clips: August Wilson & Lloyd Richards on "Fences" (1987)

    American Theatre WingWatch on YouTube (opens in a new tab)

  • Black Life in Theater, TV, and Film

    Dialectic HistoryWatch on YouTube (opens in a new tab)

Check yourself

3 questions on 4.18 Black Life in Theater, TV, and Film. Pick an answer to see if you got it, and why.

A lobby card for Oscar Micheaux's 1948 film The Betrayal advertises it as an all-Black production. Decades later, the television show Soul Train, created by Don Cornelius in 1971, featured Black musicians and dancers, including its famous "Soul Train line," where dancers took turns showing off moves between two rows of people.

Description written for this practice set of a lobby card for The Betrayal (1948) and the television show Soul Train

Question 1 of 3

Oscar Micheaux's films were significant mainly because they

Question 2 of 3

Soul Train, modeled on American Bandstand, was important because it

Question 3 of 3

Television series such as The Jeffersons, Good Times, The Fresh Prince of Bel-Air and Black-ish are often discussed together because they

0 of 3 answered