AP® Human Geography review sheet from Aim for Five (aimforfive.com/geo/units/3/3-2)
Unit 3 · Topic 3.2
3.2 Cultural Landscapes
The cultural landscape is the visible imprint people leave on the land. Reading it lets you see a place's religion, language, economy, history and attitudes about who belongs where.
Key terms
- cultural landscape
- sequent occupance
- traditional architecture
- postmodern architecture
- ethnic neighborhood
What a cultural landscape includes
The cultural landscape is the physical environment as people have changed it. The geographer Carl Sauer made the idea central to American geography in the 1920s. In his view, culture is the force that acts, the natural area is what it acts on, and the cultural landscape is the result. Reading it means looking at a scene and asking what it tells you about the people who made it.
- Physical features people have adapted, like terraced hillsides or drained wetlands.
- Agricultural and industrial practices: field patterns, barns, factories, mines and warehouses.
- Religious features: churches, mosques, temples, gurdwaras, synagogues, shrines and cemeteries.
- Linguistic features: the language on signs, menus and place names.
- Architecture and land-use patterns, such as street grids, plazas, suburbs and farmland.
Sequent occupance
Sequent occupance is the idea that a place's landscape is built up in layers by the groups that lived there over time. The geographer Derwent Whittlesey used the term in 1929. Each group leaves marks that later groups reuse, change or build over.
Istanbul's Hagia Sophia is the classic example. It was completed in 537 as a Christian cathedral under the Byzantine Empire, converted to a mosque after the Ottoman conquest in 1453, made a museum by the Turkish Republic in 1934, and turned back into a mosque in 2020. Mexico City is another: the Spanish built their cathedral and main square over the center of the Aztec city of Tenochtitlan, and the ruins of the Aztec Templo Mayor now sit beside the cathedral.
Traditional and postmodern architecture
Traditional architecture uses local materials and styles passed down over generations, often suited to the climate. Examples include adobe homes in the U.S. Southwest, stone cottages in Ireland and wooden stilt houses in Southeast Asia. These buildings help make places look distinct from each other.
Postmodern architecture, which spread from the 1970s on, mixes styles from different periods, uses bold colors and playful shapes, and rejects the plain glass-and-steel boxes of modernism. The Portland Building in Oregon, designed by Michael Graves and finished in 1982, is a well-known example. Global architecture firms and building styles can make skylines in different countries look similar.
Ethnicity, gender and Indigenous lands shape space
- Ethnic neighborhoods: immigrant groups often cluster, bringing places of worship, shops and signs in their languages, like Koreatown in Los Angeles.
- Women's roles in the workforce: as more women work outside the home, demand grows for child care centers, and commuting patterns change. Some cities, including Tokyo, Mexico City and Cairo, have women-only subway cars to address harassment, which shows how attitudes about gender shape public space.
- Indigenous communities and lands: reservations, reserves and Indigenous-managed territories have their own land uses, governments and sacred sites. The Navajo Nation, the largest reservation in the United States, covers about 27,000 square miles across Arizona, New Mexico and Utah.
Worked examples
Try each one yourself first, then open the solution.
- Example 1
Using sequent occupance as evidence
Explain how a single building can show sequent occupance, using a specific example.
Show the solutionHide the solution
- Step 1: Define the concept: sequent occupance is the layering of cultural imprints left by different groups who occupied a place over time.
- Step 2: Choose a precise example: the Hagia Sophia in Istanbul.
- Step 3: Trace the layers with dates: a Byzantine Christian cathedral (537), an Ottoman mosque (1453), a museum under the Turkish Republic (1934), and a mosque again (2020).
- Step 4: Connect to the landscape: Christian mosaics and Islamic features like minarets survive side by side, so the building shows each group's mark.
Answer: The Hagia Sophia shows sequent occupance: built as a Byzantine cathedral in 537, converted to a mosque by the Ottomans in 1453, made a museum in 1934 and a mosque again in 2020, it still displays both Christian mosaics and Islamic minarets from different occupants.
Common mistakes
- Describing a landscape feature without interpreting it. Say what it reveals about the culture.
- Using sequent occupance for any old building. It requires layers from different groups over time.
- Calling every modern building postmodern. Postmodern architecture specifically mixes historical styles and playful forms.
On the exam
- Stimulus questions often show a photo of a landscape and ask you to identify a cultural feature and explain what it shows.
- Have one detailed sequent occupance example ready, with groups and dates.
Connected topics
Videos
Check yourself
4 questions on 3.2 Cultural Landscapes. Pick an answer to see if you got it, and why.
Istanbul's Hagia Sophia was built as a Christian cathedral, became a mosque after the Ottoman conquest in 1453, was turned into a museum in 1934 and was made a mosque again in 2020. Over the centuries, minarets were added outside and Christian mosaics inside were covered or uncovered. These changes best illustrate
Which of the following is the best example of traditional architecture?
A new office tower mixes a glass curtain wall with a roof shaped like a classical Greek temple and bright, playful colors. Which style does this building most likely represent?
In many cities, the growing number of women in paid jobs has been linked to new child care centers near office parks, more takeout restaurants and more families living close to transit. These changes best show that
0 of 4 answered