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Unit 9 · Topic 9.11

9.11 Migration and Immigration

After 1945 Western Europe became a destination for immigrants. Booming economies recruited workers from southern Europe, Turkey and North Africa, and people from former colonies moved to Britain, France and the Netherlands. Many settled permanently, which made European societies more diverse and set off lasting debates over integration, religion in public life and national identity.

Key terms

  • guest workers
  • immigration
  • National Front (France)
  • Austrian Freedom Party
  • secularism

See it on a map: 2004: The big eastern enlargement

Why people came

Europe had long been a continent people left; millions emigrated to the Americas in the 1800s. After World War II the flow reversed. The economic miracles of the 1950s and 1960s (9.2) created more jobs than local workers could fill, especially in factories, mines, construction and cleaning, and war losses and low birth rates had shrunk the labor force.

Two main streams filled the gap. The first was labor recruitment from poorer parts of Europe and its neighbors. The second was migration from former colonies, whose people often held citizenship or special rights in the old imperial country and spoke its language.

Guest workers and colonial migrants

  • West Germany signed recruitment agreements with Italy (1955), Spain and Greece (1960), Turkey (1961), Portugal (1964) and Yugoslavia (1968). These Gastarbeiter, or guest workers, were expected to work for a few years and then go home.
  • Britain: the ship Empire Windrush brought migrants from the Caribbean in 1948, followed by people from India, Pakistan and later Bangladesh. As citizens of the empire and Commonwealth they could at first enter freely, until the Commonwealth Immigrants Act (1962) began to restrict entry.
  • France recruited workers from Algeria, Morocco and Tunisia, as well as from Portugal and Spain. After Algerian independence in 1962, hundreds of thousands of European settlers and Algerians who had fought for France also arrived.
  • The Netherlands received people from Indonesia and Suriname, and Belgium recruited workers from Morocco and Turkey.

From temporary workers to settled communities

The oil shock of 1973 and the economic slowdown that followed (9.6) changed everything. West Germany stopped recruiting guest workers in 1973, and other countries tightened their rules. But many migrants did not leave. They had built lives, and their employers often wanted them to stay. Through family reunification, spouses and children joined them, and a second generation grew up as Europeans. Germany, which long insisted it was not a country of immigration, reformed its citizenship law in 2000 so that more children born there to foreign parents could become citizens.

Many immigrants and their children faced discrimination in housing and jobs and were concentrated in poorer neighborhoods, such as the suburbs around French cities, where riots broke out in 2005. They also changed European life, from food and music to sports, and many rose to prominence in politics, business and the arts.

Anti-immigration politics

Hostility to immigration fed new political parties, starting in the 1970s and 1980s. In France, the National Front, founded in 1972 by Jean-Marie Le Pen, argued that immigration threatened French jobs and identity, and Le Pen reached the second round of the 2002 presidential election, a shock to many voters. In Austria, the Freedom Party under Jörg Haider combined anti-immigration appeals with nationalism; when it joined a coalition government in 2000, other EU governments briefly limited diplomatic contacts with Austria in protest. Supporters of such parties say they defend national culture and ordinary workers; opponents argue that they spread fear and prejudice against minorities. Similar parties gained ground across Europe in the following decades.

Religion and secularism

Many immigrants from Turkey, North Africa and South Asia were Muslim, and Islam became Europe's second-largest religion in many countries. This raised questions about religion in public life in societies that had become largely secular, meaning that religion was kept separate from government and played a smaller part in daily life. France's strong tradition of laïcité, rooted in the 1905 law separating church and state (7.2), led to a 2004 law banning conspicuous religious symbols, including Islamic headscarves, in public schools. Supporters saw it as protecting equal, neutral schools; critics saw it as singling out Muslims. Debates over integration grew sharper after terrorist attacks by Islamist extremists in the 2000s and 2010s and after more than a million asylum seekers, many fleeing the Syrian civil war, reached the EU in 2015 (9.10).

Worked examples

Try each one yourself first, then open the solution.

  1. Example 1

    Explaining a cause of migration

    Explain ONE reason large numbers of migrants moved to Western Europe between 1950 and 1973.

    Show the solution
    1. Step 1: Name the cause: labor shortages during the postwar economic boom.
    2. Step 2: Give specific evidence: West Germany's guest worker agreements, such as the one with Turkey in 1961.
    3. Step 3: Explain the link: governments and employers actively recruited foreign workers to keep factories running.

    Answer: Western Europe's postwar economic boom created more jobs than local workers could fill, so governments and employers recruited labor from abroad. West Germany, for example, signed guest worker agreements with Italy (1955) and Turkey (1961), bringing in workers who were expected to stay temporarily, though many settled permanently with their families after recruitment stopped in 1973.

Common mistakes

  • Treating all postwar migrants as refugees. Most early migrants came for work or from former colonies; asylum seekers are a separate, later stream.
  • Assuming guest workers went home as planned. Many stayed and brought their families, especially after 1973.
  • Writing about anti-immigration parties one-sidedly. Explain what supporters argued and what critics argued.

On the exam

  • Connect migration to both decolonization (9.9) and the postwar boom (9.2) when explaining causes.
  • Debates over headscarves and laïcité are good evidence for continuity in arguments about church and state since 1905.

Connected topics

Videos

  • Migration & Immigration in 20th Century EUROPE [AP Euro Review—Unit 9 Topic 11]

    Heimler's HistoryWatch on YouTube (opens in a new tab)

  • 21st Century Challenges: Crash Course European History #49

    CrashCourseWatch on YouTube (opens in a new tab)

  • Turkish Life in Germany: How it started and how it's going | DW Stories

    DW NewsWatch on YouTube (opens in a new tab)

Check yourself

4 questions on 9.11 Migration and Immigration. Pick an answer to see if you got it, and why.

Question 1 of 4

Migration from the Caribbean and South Asia to Britain in the years after 1948 was made easier mainly because

Question 2 of 4

France's 2004 law banning conspicuous religious symbols, such as Muslim headscarves, in public schools is best understood as part of

During its postwar boom, West Germany signed agreements to recruit workers from Italy (1955), then from Spain, Greece, Turkey (1961), Morocco, Portugal, Tunisia and Yugoslavia. These Gastarbeiter, or "guest workers," filled jobs in factories, mines and construction. Both governments and many of the workers themselves expected their stays to be temporary.

When the 1973 oil crisis brought recession, West Germany stopped new recruitment. Yet many guest workers stayed and brought their families, and by the 1980s cities like Berlin and Cologne had large, settled Turkish communities. Similar patterns developed in France with migrants from North Africa and in Britain with migrants from its former colonies.

Passage written for this practice set.

Question 3 of 4

West Germany recruited guest workers in the 1950s and 1960s mainly because

Question 4 of 4

The settlement of migrant communities described in the passage most directly contributed to which later development?

0 of 4 answered